By David LaRocca
This thought-provoking assortment gathers a roster of pro Emerson students to deal with anew the way in which non-American writers and texts motivated Emerson, whereas additionally discussing the way within which Emerson’s writings stimulated a various array of non-American authors. This quantity contains new, unique, and interesting learn on an important themes that experience for the main half been absent from fresh severe literature. whereas the motivations for this venture may be widely used to students of literary reviews and the background of philosophy, its themes, topics, and texts are incredibly novel. an influence to Translate the area presents a touchstone for a brand new new release of students attempting to orient themselves to Emerson’s ongoing relevance to worldwide literature and philosophy.
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Extra resources for A Power to Translate the World: New Essays on Emerson and International Culture
Since it was enacted by persons who had no part in the existing order of things, it changed the relationships between what was thought to be possible and impossible, introduced different configurations of, and new questions for, human societies. It was in Haiti that human freedom and equality appeared in their most radical and universal forms and were sustained in the face of violent opposition from the dominant political and economic power of the day. Susan Buck-Morss has explained the singular universality of this event with admirable precision: “It is in the discontinuities of history that people whose culture has been strained to the breaking point give expression to a humanity that goes beyond cultural limits.
Colonized subalterns were excluded from the processes of subjectivization underpinning citizen formation. As technologies of domination, colonial violence and racial slavery deployed apparatuses that seized and [ 36 ] D on ald E . Pe a se mastered bodies through practices of brute force that operated in as well as on the flesh. Colonial violence was intended to break and destroy, to remove possibilities and act immediately upon the person through the body. 11 But how could Toussaint, the anti-slave, oppose the colonizer’s structures of power within any cognitive-political terrain other than one introduced by the colonizer?
And why now? Of course, the general philosophical preoccupation of this volume—that [ 20 ] A Power to T r a nsl ate the World is, to explore how a (national, and subsequently international) writer has acquired a transnational status—can be extended to many American writers of the nineteenth century (as well as before that era and after it). And while it is true that Emerson is without a doubt the most prominent and famous American intellectual of his time, probably the most authoritative and respected American voice of the whole nineteenth century, it is also true that other writers enjoyed equal (or nearly equal) literary renown—Poe, Whitman, Melville, Thoreau, Dickinson, Fuller, and Hawthorne, among others come readily to mind.
A Power to Translate the World: New Essays on Emerson and International Culture by David LaRocca