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By Phil Hine

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Now you have to take a few steps, very good Con, you’re doing well. When you finish, when you’re ready, will you press this button, the red one, take your time, okay. We’ll see you later and we’ll get you a nice chair. [Title on Screen: Here To Stay] Nurse: Fidel, there is nothing happening. Should we get him up? Fidel: Did you get the chair? Do we have any more of the soft foam that we can put into his bottom? Nurse: I’ll have a look to see if there is any available. Fidel: Nothing happened, no?

If I am only bound to those who suffer at a distance, but never those who are close to me, then I evacuate my situation in an effort to secure the distance that allows me to entertain ethical feeling. But if ethical relations are mediated – confounding questions of location such that what is happening ‘there’ also happens in some sense ‘here,’ and if what is happening ‘there’ depends on the event being registered in several ‘elsewheres,’ then it would seem that the ethical claim of the event takes place always in a ‘here’ and ‘there’ that are fundamentally bound to one another.

The house is now unstable and I want Noy-Noy (Aldrin) and Chinggay (Gracelle) to be safe and comfortable” (see Fig. 3). Significantly, her father did live to see the new house, albeit just for a year, having succumbed to kidney failure despite Noemi’s efforts to keep him alive through weekly dialysis for several years, costing her some €700 per month. Transcultural Film Practice 51 During the course of our second visit to Babatgnon and most unexpectedly, we detected a fundamental change in Noemi: an emphatic recognition that her translocalised condition was now an inescapable reality and thus had become incorporated into her “plan” – a term she used repeatedly to describe how she was actively shaping her life as a migrant caregiver.

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Aspects of Tantra by Phil Hine


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