By Šárka Velhartická
The e-book Audias fabulas veteres. Anatolian stories in Honor of Jana Součková-Siegelová comprises 31 contributions on present learn subject matters within the fields of old Anatolian and close to jap Languages, background, faith, and Literature. the subjects disguise not just the most languages of this geographical quarter, resembling Hittite, Luwian, Hattian, Hurrian, Akkadian, and Sumerian but additionally comparative linguistics and the most recent equipment of digitalising cuneiform texts, in addition to faith, mythology and divinities, rituals, proverbs and research of geographical and old documentation. eventually, it bargains new analyses of a few of the main awesome texts and textual content passages of the traditional Anatolian literary culture.
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Additional info for Audias fabulas veteres. Anatolian Studies in Honor of Jana Součková-Siegelová
Und 15. s. -luw. Fremdwörter aus den heth. Texten des 13. s Zeugen eines ‘jungluwischen’ Sprachstadiums sein könnten. 7 Starke also produced a massive study on name formation in Luwian (1990). In reaction to these works, C. Melchert published a Cuneiform Luvian Lexicon (1993) taking on the sometimes difficult task of identifying Luwian loanwords in Hittite contexts. The affinity of the language of the hieroglyphic documentation to cuneiform Luwian was soon recognized, so that F. 8 The label “Hittite hieroglyphs” persisted, however, because that script was used for the seals of the Hittite royal family and the officials of the administration, as well as for “captions” on a few open-air monuments of the very late period of the Empire and in many inscriptions of the so-called “Neo-Hittite” states: those formed during the 1st millennium in several regions of the former Empire.
The Luwian documentation received a new enlarged edition by F. Starke (1985). The analysis of the writing revealed that some of those manuscripts with Luwian incantation passages had already reached Ḫattuša in the Early Empire (/ Middle Hittite) period,6 and the others were later copies of manu scripts from that period. It was, instead, in the 13th century that individual 1 Rosenkranz 1938. 2 Rosenkranz 1952; Rosenkranz 1978: 6. 3 K UB 35; Otten 1953a. 4 Otten 1953b. 5 A collection of Laroche’s studies (Laroche 2016) is in preparation, so future generations, too, may benefit from his approach to the texts and his results.
W. , Leiden—New York—Köln, 486–492. ———, 2005: Before the Muses. An Anthology of Akkadian Literature, 3rd edition, Bethesda. , 1938: “Sul testo hittita ‘I doveri degli addetti ai templi’ ”, Studi e Materiali di Storia delle Religioni 14, 82–130. B. ), Ancient Near Eastern Texts Relating to the Old Testament, Princeton, 207–211. ———, 1966: Rev. of H. Otten, V. Souček, 1965, Das Gelübde der Königin Puduḫepa an die Göttin Lelwani, Studien zu den Boğazköy-Texten 1, Wiesbaden, Journal of Cuneiform Studies 20, 50–53.
Audias fabulas veteres. Anatolian Studies in Honor of Jana Součková-Siegelová by Šárka Velhartická