By Robin James Mackay, Dustin McWherter
Editorial advent via Robin Mackay
In Memoriam: Gilles Deleuze (1925-1995) by means of Thomas Duzer
Responses to a chain of Questions by way of Gilles Deleuze
‘I suppose i'm a natural Metaphysician’: the implications of Deleuze’s confirmation via Arnaud Villani
Subtraction and Contraction: Deleuze, Immanence, and topic and reminiscence. by way of Quentin Meillassoux
Blackest Ever Black by means of Haswell & Hecker
Mathesis, technological know-how and Philosophy by way of Gilles Deleuze
Malfatti’s Decade through ‘Incognitum’
Aiôn and Chronos: Deleuze and the Stoic thought of Time through John Sellars
Matisse-Thought and the stern Quantitative Ordering of Fauvism via Éric Alliez and Jean-Claude Bonne
Unknown Deleuze by means of Mehrdad Iravanian
Another global through J.-H. Rosny the Elder
Speculative Realism via Ray Brassier, Iain Hamilton supply, Graham Harman, Quentin Meillassoux
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Additional resources for Collapse: Philosophical Research and Development. Unknown Deleuze and Speculative Realism
Com COLLAPSE III enough for a Spinozist inspiration? 2 There are at least two ways to approach such a text. The first way – the most natural way – would be to try to understand by applying oneself to a more in-depth reading of Deleuze. This would necessitate, for example, an elucidation of what Deleuze means by ‘plane of immanence’ or ‘chaos’. 3 But there is a second way of approaching this text, and it is this alternative that we shall pursue here. 4 In what, then, does this reading consist? No longer in trying to understand the text in question on the basis of a 2.
P. Connor, Minneapolis: University of Minnesota Press, 1991, 110-50. 55 COLLAPSE III when he opens the Phenomenology of Spirit with the central problem of Sinnliche Gewissheit (‘Sense-Certainty’). We know his response, which consists in the immense detour through the Phenomenology itself to recuperate in fine this dazzling certitude of the sensible finally reconciled with Spirit. This response disappointed the great art-theorist Maldiney. He did not hesitate, in his Regard, parole, espace,8 to denounce it as a ‘false beginning’ for phenomenology.
If we hope to understand immanence on the basis of this one text alone, we must turn, not to Deleuze, but to Spinoza and to Bergson, whose works, unlike Deleuze’s, have been passed down to us in their totality. For in this text, Deleuze tells us not what immanence is, but where it is to be found – pinpointing the place where ‘complete’ 5. One might think here of André Bernold’s beautiful and amusing text ‘Suidas’ (Philosophie 47, Autumn 1995: 8-9). 65 COLLAPSE III immanence, immanence ‘par excellence’, is situated.
Collapse: Philosophical Research and Development. Unknown Deleuze and Speculative Realism by Robin James Mackay, Dustin McWherter