Fazlallah Astarabadi and the Hurufis (Makers of the Muslim - download pdf or read online

By Shahzad Bashir

ISBN-10: 143568429X

ISBN-13: 9781435684294

ISBN-10: 1851683852

ISBN-13: 9781851683857

Captures the achievements of this Sufi philosopher and founding father of gnostic hurufism.

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Additional info for Fazlallah Astarabadi and the Hurufis (Makers of the Muslim World)

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This is the new command. Let them inquire from me about that child and others who remain and are free. Farewell. The fact that he compares himself to Husayn indicates that he saw the calamity to have befallen him as a part of the larger battle between good and evil. Husayn was Muhammad’s grandson who, in 680, was killed along with a number of his followers in Karbala, southern Iraq, because of his opposition to the rule of Yazid, the caliph belonging to the early Islamic Umayyad dynasty. In the centuries following Husayn’s death, Muslims, particularly those belonging to the Shi‘i sect, came to see Husayn as the ultimate martyr who gave his own life for the redemption of his followers.

The ambition to be admitted to royal circles is reflected in a dream in which Fazlallah saw Toqtamish Khan (d. 1395), the ruler of the Golden Horde who reigned from the city of Saray in the lower Volga valley (now Russia), and wished that he would get one of his daughters in marriage. 046 14/12/2004 1:48 PM Page 31 ENLIGHTENMENT 31 a mediator between spiritual and political power represented, respectively, by Fazlallah himself and the royal mother. One of his associates saw a dream seven times, in which a person was identified as “Master of the Auspicious Conjunction” (sahib-i qiran), a title referring to an astrological event that marked the astrological charts of rulers.

The two systems were fundamentally interdependent so that to understand the microcosm one had to investigate the macrocosm, and vice versa. Fazlallah maintained that the interconnection between the two was grounded in the fact that both were aspects of God’s self-manifestation in the material world. The macrocosm was a display of God’s attributes, traces, and acts, and constituted an array of signs that pointed to God. The human being, the microcosm, was the only created being capable of fully comprehending these signs.

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Fazlallah Astarabadi and the Hurufis (Makers of the Muslim World) by Shahzad Bashir


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