By Swami Gambhirananda
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Extra info for Srimad Bhagavad Gita: English Translation of Sri Sankaracharya's Sanskrit Commentary
Sample text
Here there is no injunction to take up war as a duty, because be (Arjuna), though he was determined for war, remains silent as a result of being overpowered by sorrow and delusion. Therefore, all that is being done by the Lord is the removal of the obstruction to his duty. 'Therefore, join the battle' is only an approval, not an injunction. The scripture Gita is intended for eradicating sorrow, delusion, etc. which are the cases of the cycle of births and deaths; it is not intended to enjoin action.
E. It does not become the object (of the act of killing). 20 Never is this One born, and never does It die; nor is it that having come to exist, It will again cease to be. This One is birthless, eternal, undecaying, ancient; It is not killed when the body is killed. e. the Self has no change in the form of being born -- to which matter is subject --; va, and (-- va is used in the sense of and); na mriyate, It never dies. By this is denied the final change in the form of destruction. The word (na) kadacit), never, is connected with the denial of all kinds of changes thus -- never, is It born never does It die, and so on.
The word (na) kadacit), never, is connected with the denial of all kinds of changes thus -- never, is It born never does It die, and so on. Since ayam, this Self; bhutva, having come to exist, 32 having experienced the process of origination; na, will not; bhuyah, again; abhavita, cease to be thereafter, therefore It does not die. For, in common parlance, that which ceases to exist after coming into being is said to die. From the use of the word va, nor, and na, it is understood that, unlike the body, this Self does not again come into existence after having been non-existent.
Srimad Bhagavad Gita: English Translation of Sri Sankaracharya's Sanskrit Commentary by Swami Gambhirananda
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