By L.G. Kelly
ISBN-10: 0585462526
ISBN-13: 9780585462523
ISBN-10: 9027245908
ISBN-13: 9789027245908
A lot is understood concerning the grammar of the modistae and approximately its eclipse; this booklet units out to track its upward thrust. within the past due eleventh century grammar turned an analytical instead of an exegetical self-discipline lower than the impetus of the recent theology. lower than the impetus of Arab studying the traditional sciences have been reshaped in response to the norms of Aristotle's "Analytics", and constructed inside of a constitution of speculative sciences starting with grammar and culminating in theology. even though the modistae recognize Aristotle, Donatus, Priscian and the Arab commentators, their roots additionally lie in Augustine and Boethius, and so they took as a lot from their scholastic contemporaries as they gave them. This e-book lines the genesis of a grammar which communicated freely with different speculative sciences, shared their buildings and techniques, and affirmed its personal individuality through defining its item because the explanations of language.
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A lot is understood in regards to the grammar of the modistae and approximately its eclipse; this e-book units out to track its upward push. within the past due eleventh century grammar turned an analytical instead of an exegetical self-discipline below the impetus of the hot theology. below the impetus of Arab studying the traditional sciences have been reshaped in line with the norms of Aristotle's "Analytics", and built inside of a constitution of speculative sciences starting with grammar and culminating in theology.
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Example text
Consequently deitas est in lapide conjures up images of idolatry, while deitas est in pane is a possible statement about the Eucharist. The Biblical text also put the classical rhetoricians’ translatio and its communicative value under the nose of the theologian. Roger Bacon developed the idea that the interlocutor could ‘renew the meaning’ of a word (Rosier 1994:135). His discussion of renewal of imposition in Compendium studii theologiae (§§66 & 67) and De signis (§129) looks back to both Augustine’s rules on Biblical exegesis and to the practice of classical rhetoricians.
Movere ... vox +... ratio Accidental ... Auditum ... significandi ... . ... ❄ .... 2. Significare ..... dictio .... .. 5: Imposition of Dictio In an important article on naming God, Rosier (1995:138) discusses the use of the term, modus significandi , by thirteenth-century theologians. In the first place they utilise a modus significandi ut which pertains to the general semantics of essence. Modus significandi ut depends on a type of feature analysis, as in concrete and abstract nouns. Take the analysis of deus and deitas by Stephen Langton, the Archbishop of Canterbury at the end of the twelfth century, in Ebessen (1987:426): ‘deus’ significat deitatem — ut rem animantem et agentem et personam — ut inhaerentem / participatam — ut cuius aliquid est; ‘deitas’ significat deitatem — ut subsistentem -– ut proprietatem — ut quae est alicuius Because such modi significandi bring semantically based syntactic constraints, they raise questions of congruity.
At its most radical the similitude between thing and image in the mind was harnessed to turn the Aristotelian model of intellection to mystical theology with crucial consequences for the theory of the dictio: Nam ex memoria oritur intelligentia ut ipsius proles, quia nunc intelligimus, cum similitudo, quae est in memoria, resultat in acie intellectus, quae nihil aliud est quam verbum; ex memoria et intelligentia spiratur amor tamquam nexus amborum. 68]) Participation is a universal: everything that is participates in being and is something individual by participating in something else.
The Mirror of Grammar (Studies in the History of the Language Sciences) by L.G. Kelly
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