Read e-book online The Psychology of Kundalini Yoga PDF

By C. G. Jung

ISBN-10: 0691006768

ISBN-13: 9780691006765

"Kundalini yoga awarded Jung with a version of whatever that was once virtually thoroughly missing in Western psychology--an account of the advance stages of upper consciousness.... Jung's insistence at the psychogenic and symbolic value of such states is much more well timed now than then. As R. D. Laing stated... 'It was once Jung who broke the floor the following, yet few him.'"--From the creation by means of Sonu Shamdasani

Jung's seminar on Kundalini yoga, provided to the mental membership in Zurich in 1932, has been generally considered as a milestone within the mental knowing of japanese suggestion and of the symbolic modifications of internal adventure. Kundalini yoga provided Jung with a version for the developmental stages of upper cognizance, and he interpreted its symbols when it comes to the method of individuation. With sensitivity towards a brand new generation's curiosity in replacement religions and mental exploration, Sonu Shamdasani has introduced jointly the lectures and discussions from this seminar. during this quantity, he re-creates for today's reader the fascination with which many intellectuals of prewar Europe seemed japanese spirituality as they found progressively more of its assets, from yoga to tantric texts. Reconstructing this seminar via new documentation, Shamdasani explains, in his creation, why Jung idea that the comprehension of japanese inspiration was once crucial if Western psychology used to be to improve. He is going directly to orient today's viewers towards an appreciation of a few of the questions that stirred the minds of Jung and his seminar workforce: what's the relation among japanese faculties of liberation and Western psychotherapy? What connection is there among esoteric spiritual traditions and spontaneous person event? What mild do the symbols of Kundalini yoga shed on stipulations clinically determined as psychotic? not just have been those questions vital to analysts within the Thirties yet, as Shamdasani stresses, they proceed to have mental relevance for readers at the threshold of the twenty-first century. This quantity additionally deals newly translated fabric from Jung's German language seminars, a seminar by means of the indologist Wilhelm Hauer offered at the side of that of Jung, illustrations of the cakras, and Sir John Woodroffe's vintage translation of the tantric textual content, the Sat-cakra Nirupana.

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We should adopt the guidelines set forth by these three masters. This passage demonstrates unquestionably that Maitripa, under whom Marpa achieved his realization of Mahamudra, was a master in the Prasangika Madhyamaka lineage. Tsongkhapa then again quotes [Maitripa's] Ten Reflections on Simple Suchness, Maitripa's point here is that most Madhyamaka teachers are not adorned with the oral tradition teachings from Chandrakirti and therefore are but mediocre proponents of the Middle View. By "mediocre" he means that they have not achieved the Prasangika understanding and rely upon less exalted lineages of the emptiness doctrine, such as those of the various Svatantrika schools.

In fact, Tsongkhapa held the view that because Naropa's Six Yogas embodies elements from both the male and female tantras, it is acceptable to prepare for training in the Six Yogas by practicing the generation stage yogas with any of the three main tantric cycles: Guhyasamaja, Heruka Chakrasamvara, or Vajrabhairava. Tsongkhapa points out that many of the early gurus used either Hevajra or Heruka Chakrasamvara as their personal meditational deity, and thus they accomplished the generation stage yogas in conjunction with a mandala from one of those two cycles.

The tradition is not clear elsewhere, but is lucidly presented in A Book of Three Inspirations. The mandala offering is made in this way, and then the guru yoga meditation concludes with the four empowerments being bestowed by means of flowing nectars. 4 The fourth empowerment purifies the subtle obscurations to omniscience and establishes the seed of yuganaddha, the state of great union. This is a specialty of the meditation as performed in the tradition of the Six Yogas of Naropa. After these preliminary meditations for training the mind [through the General Mahayana meditations], purification [through Vajrasattva], and the enhancement of creative energy [through the meditation of guru yoga] have been made stable, one engages in the generation stage yogas.

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The Psychology of Kundalini Yoga by C. G. Jung


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