New PDF release: Yoga-sutras

By Patañjali

ISBN-10: 222605247X

ISBN-13: 9782226052476

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Extra resources for Yoga-sutras

Example text

De cette imbrication, naît la confusion. On identifie celui qui voit avec la vision, celui qui agit avec l'action. On identifie l'être et le faire. Il est intéressant de remarquer que le mot Darshana signifie aussi le point de vue. Dès qu'il y a point de vue, il y a subjectivité, identification du sujet et de l'objet. Pour le Drashtar, il n'y a pas de points de vue, il n'y a que des points à voir. 7. Sukha-anushayi ragah. « Le désir de prendre est lié à la mémoire du plaisir. 8. Dukhà-anushayï dvéshah.

Désha : lieu, espace, territoire bandha : lien, fixation, relation chitta : mental, conscience périphérique dhâranâ : concentration de l'esprit accompagnée de l'arrêt du souffle La concentration est une action volontaire, un effort conscient, le choix délibéré de porter son activité mentale sur un objet déterminé. C'est une activité de l'esprit qui élargit la sphère des expériences et développe la capacité cérébrale. Grâce à la concentration, on peut être plus efficace dans le secteur où on l'applique, quel qu'il soit.

Ces pensées, comme la violence, qu'on la vive, la provoque ou l'approuve, sont causées par l'impatience, la colère et l'erreur. Qu'elles soient faibles, moyennes ou fortes, elles engendrent une souffrance et une confusion qui n'ont pas de fin. Méditer sur le contraire empêche cela. » vitarka : conjecture, raisonnement, doute ahimsà : dommage, délit, nuisance âdayah : et autres, etc. krita : fait, acte accompli kârita : causé, occasionné, provoqué anumodita : autorisé, approuvé lobha : avidité, impatience, cupidité krodha : colère, fureur, emportement moha : égarement, erreur, illusion pûrvaka : précédé de, accompagné de mridu : petit, faible madhya : moyen adhimâtrâ : forte dukha : malheur, douleur ajnâna : ignorance, inconnaissance anantaphala : fruit destiné à durer, résultat sans fin SÂDHANA PÀDA 101 iti : ainsi pratipaksha : le contraire bhâvanam : fait de produire La violence peut prendre des formes multiples, de sa manifestation la plus grossière, la plus apparente, dans les actes physiques, à sa forme la plus subtile, à travers d'éloquents non-dits.

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Yoga-sutras by Patañjali


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